The Story of a Girl Named R – Homeless and Hurting

September 16th, 2009

canayjun A friend recently told me that people who want to help the homeless are interested in reading more personal stories about those who are experiencing homelessness.  They didn’t know I’ve been posting stories about many of the homeless people we serve at Project417 for several years. It comes with the territory of being a small grassroots organization:  how do you get the word out about the challenges faced by people who are homeless?  If we tell their stories, how do we distribute them to the widest audience possible?  We can blog about them, share them on Facebook, Digg and Reddit and tweet links to the story on Twitter, but there is still no guarantee the information will reach people who have a heart to help.  Some are better at the storytelling than I.  I follow @invisiblepeople on Twitter. He’s travelling across America on his Road Trip USA, telling the stories of the homeless people he meets along the way.  See them at invisiblepeople.tv Me?  I just keep trying to get the word out by writing about my experiences with my homeless friends.  I’m re-blogging and expanding on this story – A Girl Named “R” -  because it is an example of the terrible circumstances that lead many young girls to end up homeless, living on the street.

I first wrote the story after a volunteer blogged about “R” at the CSMurbanupdate.blogspot.com site,  a place where students can describe their inner city volunteering experiences.  She wrote about her identified as “R” only to protect her identity.

I met her on the first afternoon we were there.  I looked down and realized she had prominent scars all over her arms…

It was particularily moving to me because of the young woman the student met – I’ve known “R” for years.  I first met “R” out on the street panhandling with several other homeless youth.  I soon got to know her better at a local Out of the Cold program for street youth.  “R” has been street involved and homeless since she was thirteen,  heading to Toronto to escape the tragedies that befell her in her hometown.  She has endured a youth no one should have to face,  and she bears scars in deeper places than just her arms.

I’ve celebrated birthdays and Christmas holidays with “R”, but she has no home to host her celebrations.  She often conceals the scars on her arms beneath long sleeves,  but even then,  once she gets to know you,  she will push up the sleeves to reveal her pain.  From her wrists to well past her inner elbow,  her arm is a patchwork of deep, parallel and crisscrossing scars,  the result of self-inflicted injury.  “R”’s life on the streets is one of extreme ups and downs, not unlike many others who experience homelessness.  Sometimes she finds a place to share with friends or a partner,  but it never lasts and she is once again back on the streets.  Her life is ravaged by drugs and her drug of choice changes like the spinning of a roulette wheel.  Morphine,  oxycontin,  crystal meth and crack – they all have carved pieces out of her soul.

She has been in and out of jail,  first youth offender facilities,  and now adult jails and provincial correctional facilities for women.  She has been to well respected treatment and recovery centres.  When she inevitably returns to the city,  (and I have witnessed this now more than once),  “R” is a changed person.  She is clean – she is healthy – the glow is back on her face and her hair shines.  But it’s never more than a few days until she is dragged back under by the street life and the irresistable force exerted by the weight of her painful past.  It is terrible to watch this transformation over and over. On release from jail for example,  she is provided housing – the type of housing governments everywhere reserve for the chronically homeless,  recovering addicts and people with concurrent mental disorders.  Halfway houses they call them, or treatment centers or  “transitional housing”.  Almost all of them are located in the worst areas of inner city Toronto with drug dealers staking out street corners and visiting the houses  to lure back old customers. There are any number of crack houses within spitting distance.  The system always sends “R” right back to the very street that is trying to kill her.

more to life than this?

It is not just a lack of decent housing that causes “R” to fall back to the street. She has taken shelter with loving and caring volunteer families who have opened their homes and asked “R” to be part of the family while she recovered.  The pain runs too deep – her disorders inadequately treated – and “R” has to leave.  That would be a time when she cuts herself again.  She has told me,  “Andy, I just want to feel something.  When I cut myself, I can feel again for a little while, but the drugs…with them I can’t feel a thing…”.

I met a psychiatrist while I was working in New Orleans who works in Chicago’s inner city with troubled youth.  We spoke about “R”.  He told me the significance of scars due self-inflicted cuts:  it is a major indicator of the victims of childhood sexual abuse.  He told me that more than 90% of youth who suffer from “self harm or self-injury” are victims of childhood sexual assault and abuse.  The illness is listed in the Diagnostic and Statistical Manual of Mental Disorders as a symptom of borderline personality disorder and depressive disorders and described as,  “sometimes associated with mental illness, a history of trauma and abuse including emotional abuse and sexual abuse …”.  A study in 2003 found an extremely high prevalance of self-injury among 428 homeless and runaway youth (age 16 to 19) with 72% of males and 66% of females reporting a past history of self-mutilation.  [Tyler, Kimberly A., Les B. Whitbeck, Dan R. Hoyt, and Kurt D. Johnson (2003),  “Self Mutilation and Homeless Youth: The Role of Family Abuse, Street Experiences, and Mental Disorders”,  Journal of Research on Adolescence 13 (4): 457–474] .

In my recent post, What do you think is the root cause of homelessness? Part 4,  I wrote:  “A  study by Heather Larkin of the University of Albany – shows the link between Adverse Childhood Experiences – ACE – and homelessness.  From her study -

More than 85 percent of the homeless respondents reported having experienced at least one of 10 categories of adverse childhood experiences (ACE).  Many (52.4 percent) had experienced more than four categories of traumatic events when growing up. … There is a high ACE prevalence among the homeless people in this study.  Individuals with high ACE scores may be more vulnerable to economic downturns and cultural oppression,  a person-environment interaction increasing the likelihood of homelessness.  Service responses focused on identifying and addressing childhood traumas hold an opportunity for addressing ACEs before they contribute to homelessness.

I include this technical background because although “R” is now a young woman,  she has been on the street since she was a child in more than one Canadian city.  Many more people than our organization have become familiar with her.  This would have included coming to the “official” attention of the authorities both while she was a child and as an adult.  “R” is definitely “in” the system that is supposed to help her.  Why has everyone been so ineffective in helping her,  how has she remained homeless for so long?  As a teen, “R” was labeled by society as a “runaway” with all of the negative connotations that carries.  In effect, most people would write her off as the author of her own condition.  Far from it.  “R” is a victim.  She deserves better.  Hell,  dogs deserve better than “R” has been handed.

I met her once on a street corner in Toronto,  Spadina and Queen,  where she was panhandling.  She was in particularily bad shape that day,  very high from her drug of choice at the time,  which was making her slur her words almost to the point of incoherence and made her body twitch uncontrollably like a scarecrow on strings.  When I arrived,  she dragged herself up from the foot of the light pole she was leaning against and,  arms wide,  asked for the only thing she has ever requested of me – a hug.  Not the little, hihowareyou hugs we deliver in polite company, but a great big, bone crushing, head burying HUG.!  It always cheers her up.  Standing to one side were two semi-official looking people with those City of Toronto ID cards hanging around their necks.  One had flashes from a private security company on his shoulders.  He was “protection” for the other – a city worker carrying a clipboard.  They were part of a new task force set-up by the city of Toronto’s Streets 2 Homes program to reduce panhandling and homelessness.  They were trying to interview “R” by asking her a very long list of canned questions.  They seemed oblivious to her state,  as if she could be coherent while jonesin for the next fix.  After our hug,  she turned to them and said,  “I can’t talk to you now, Andy’s here.  He saved my life”.  After we talked for a while and I encouraged her to head for a woman’s shelter down the street,  I left and went into a store at the corner to buy her bottled water.  Her lips were cracked and bleeding she was so dehydrated.  As I brought it back to her,  the city social worker was back at it again, making little check marks on her clipboard survey.  How those little pen strokes were supposed to bring healing to “R”,  I’ll never know.  She certainly deserves better.  I still hear her saying, “he saved my life”,  in the small hours of the night when I can’t sleep,  thinking of the hopelessness faced by my homeless friends.  I hear it and know in my heart – I haven’t saved “R”.  She’s still lost and that hurts.  She recognizes and loves the people who love her back,  but why can’t we save her?

This not "R" - but my friend Crystal too faced homelessness and overcame.
This not “R” – but my friend Crystal also faced homelessness and overcame it.

I wish I had a happy ending to the story of a girl named “R” to tell you.  But I don’t.  I’ve lost track of her in this patchwork quilt system that serves the homeless.  The last time I saw here,  she visited our Wednesday night community dinner in the Bloor Lansdowne neighborhood.  She was happy to have just got housed in a transitional home for women right across the street.  She showed me a small white bible in a lovely cedar box that she’d just received as a gift.  She was straight – she was clean – she was healthy – the glow was back on her face and her hair was shining.  She was smiling and,  before she left,  she offered up one more bone crunching hug.  The last I saw her she was walking up Bloor Street with purpose and hope.  Later that night,  she got into a fight with one of the other residents of the transitional home.  The police were called and “R” ran before they got there.  I’ve not seen her since.

If you want to help young girls like “R” overcome homelessness, contact me here, or at Project417.com

And join the #Whyhomeless Movement on Twitter. Connect with me @canayjun and send out tweets on homelessness issues with the hashtag #Whyhomeless.  Join us for our next meeting in Toronto – or start your own movement in your own neighborhood.  The root cause of homelessness is about more than just jobs and housing.  There is a brokenness in our communities that only your love can start to heal.

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the unaddressed

June 9th, 2009

I’d rather die than be homeless another winter – Chuck, Spring 2009

Prophetic words? I hope not. They were proclaimed by our friend Chuck on the occasion of his photo shoot with street artist Dan Bergeron, aka fauxreel.  Dan first approached me earlier this year. He had been commissioned by the Royal Ontario Musem (The ROM) to present an installation of his street art for the Institute for Contemporary Culture. The ICC has a gallery in the ROM’s new Michael Lee Chin Crystal addition to the ROM. They are running an exhibition called Housepaint2 to to memorialize the the people who lived in Tent City. Dan’s work was also entered as part of this year’s Toronto CONTACT Photo Festival.

HousePaint - former Tent City

HousePaint - former Tent City

Tent City was a squat on abandoned property just south of the Gardiner overpass, east of Jarvis, which grew slowly in the 90s until it housed over a hundred homeless people in tents and shacks constructed of scrap wood, plastic and the inevitable cardboard walls. I first visited Tent City in 1999 during a week of homeless outreach with the Center for Student Missions and delivered bottled water to the residents there. In 2002, Home Depot, which owned the vacant land, hired private security guards, evicted almost one hundred homeless squatters and bulldozed the tents and shacks. Many of the former residents ended up back out on the streets of Toronto where Project417 staff and volunteers still see them today.

Housepaint at the ROMLast year (2008) for the Toronto Luminato arts festival, the site was used for the first HousePaint exhibit – comprising canvas mounted on tent frames depicting homelessness as seen through the eyes of Toronto street artists. For Housepaint2, the ROM moved the exhibit into their new wing and commissioned ten new street artists to add to the exhibit. When Dan approached me, his concern was that much of the Housepaint art did not focus on the homeless themselves, being much more centered around the housing metaphor and infrastructure issues. Dan’s hope was to breathe life into the exhibit by using real people as subjects – people who had experience with homelessness in Toronto : panhandlers, single mothers, shelter residents, the under-housed and homeless street youth.

I have more to write about the whole process of connecting Dan with our homeless friends, but I’ll leave that until later – for now I’ll let the photographs speak for themselves…

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Millard Fuller, 74 – the Founder of Habitat for Humanity dies

February 4th, 2009

Millard Fuller, 74 – the founder of Habitat for Humanity – passed away suddenly early Tuesday morning. 

Former President Jimmy Carter issued a statement in which he called Fuller “one of the most extraordinary people I have ever known. He used his remarkable gifts as an entrepreneur for the benefit of millions of needy people around the world by providing them with decent housing,” Carter said in the statement. “As the founder of Habitat for Humanity and later the Fuller Center for Housing, he was an inspiration to me, other members of our family and an untold number of volunteers who worked side-by-side under his leadership.”

After Fuller founded Habitat for Humanity it grew into a worldwide volunteer organization that has provided shelter to over 1.5 million people by funding and building low cost, non-profit homes. There are Habitat for Humanity sites in Toronto – condominium townhomes,  just south of King Street in the Corktown neighborhood. After being ousted by the Habitat board of directors over unfounded corporate allegations which were later proven false, Millard Fuller continued the work he had started by starting the Fuller Center for Housing which continues with its goal of eliminating poverty through housing.

The family is planning a memorial service for later in the month.  Linda Fuller, Millard’s wife of 49 years and the co-founder of Habitat and The Fuller Center, said that “great strides have been made toward fulfilling Millard’s vision of eliminating poverty housing around the world, but that there is still tremendous work to be done. Millard would want us to carry on with faith and strength”.

I was fortunate enough to hear Millard speak in 2008 at the Ontario Prayer Breakfast.  He truly was a remarkable man.  He reinforced my view that the root cause of homelessness is the lack of affordable housing.  Please remember Millard’s wife Linda, and his family and staff during this time of sadness and celebration. Contact us at Project417 to find out how you can volunteer in a rebuilding project in New Orleans or Galveston County, Texas.

– by Andy [notes from Ontario prayer breakfast and fullercenter.org]

About

November 13th, 2008

    About the Hogtown Prophets Blog

Hogtownprophets.com was started by Joe Elkerton as a place where prophetic voices could be heard. Where stories could be told and visions for the community shared. To promote our faith and uphold justice for the poor and disenfranchised people of our cities.

You can register with Hogtownprophets.com at the link to the left. Your registration will initially be a subscriber, and after review by the moderators, you can be upgraded to contributor and/or editor and submit your stories to the blog. Anyone can post comments on any blog posting. All comments are moderated, so be civil.

From the Desk of Joe

November 12th, 2008

originally posted waaaay back when…
Martin Luther King Jr., writing from a Birmingham, Alabama jail said, “We must use time creatively, and forever realize that the time is always ripe to do right. Now is the time to make real the promise of democracy, and transform our national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of social injustice to the solid rock of human dignity”.

Martin Luther King Jr

Martin Luther King Jr

I sat with an old friend this past week drinking fair trade coffee in a funky downtown Hamilton Christian coffee house. It was a wonderful time of theological and philosophical reflection and in only a few hours we had identified the worlds problems and talked about the church’s response to them. If only we ran the world what a better place it would be … or maybe not.

A number of things challenged me after that meeting, and I began to think about King’s letter from a Birmingham jail. First of all, King’s comment regarding time. I think as I get older I am more aware of time, more so than I have ever been in my life. King’s challenge is to be creative and to know that now is the right time to do what is right. I have found myself experiencing a level of frustration regarding the creativity of our past ministry involvement and the seeming plateau I feel that we are on now. At times it feels like we have not done anything new or creative for a while, and yet we service a God who is the most creative being of all. We strive for God’s likeness in our lives or “to be like Jesus” as the old chorus reminds us. Thus our living out that call must be to be creative and to create, however, we have settled for the comfortableness of modern Christianity and all the cultural baggage that it calls for. Have we moved from being creative to settling for the next Christian fad to come along? What has happened to the transformative people of God, have we been assimilated into the Willow-world, Saddleback, pre-packaged Christianity? Have we forgotten our roots that call us from the complacency of a directionless life without God to a radical extremist for love of God? Have we become self absorbed and forgotten the world for which Christ died?

I believe to be like Jesus is to be a radical extremist of love that firstly challenges the Church from an existence of cultural withdrawal and mediocrity. Secondly, it challenges the world to see a radical extremist of love that will not just placate to the religious and worldly power, but will stand for justice and human dignity.

As I look back over the year, we have had many creative ventures in the kingdom of God. I can look back and say that we have challenged the church and some of its members to think differently about issues of justice and yet I feel the journey has only just began, for the world around us is still full of injustice. Children living in poverty, humans are still bought and sold as if they were no more than cattle and First Nations people here in Canada struggle to have a voice. While the church struggles with empty seats and an aging population, all the time searching for identity and relevance. While we struggle with what to do next, King’s words ring true even today:

“Now is the time to do what is right. Now is the time to lift our national policy from the quicksand of social injustice to the solid rock of human dignity”.

This is the call of the church, not to seek relevance, but to seek to be creative radical extremists of love.

Blessings and prayers,
Joe Elkerton

Click here to read the “Desk of Joe” archives.